From John Hennessy (for part 1 of this post, click here):
The case of Martha Stephens presents many of the challenges that surround the story of Richard Kirkland, though perhaps in even starker form. Conventional wisdom holds that she, to use David Gregg McIntosh’s 1910 reminiscence of a visit to the battlefield (where he heard about Martha),
…remained at her house during the battle, and after it was over rendered great service to the troops of both sides, and when bandages were wanted at the Field Hospital she supplied every piece of cloth which she had, and finally tore her skirts into strips and gave them for that purpose.
But beyond conventional wisdom what do we really know?
In fact, very little. As with Kirkland, there are no wartime accounts that reference Martha Stevens by name or make any suggestion that she was present as McIntosh describes. Like Kirkland, her person does not emerge in connection with the battle until many years later. The first known reference to Martha Stevens by name (or even intimation) in connection with the battle appeared in the mid-1880s, when former Confederate staff officer (and Fredericksburg resident) W. Roy Mason wrote a short article that would eventually appear in Vol. 3 of Battles and Leaders of the Civil War. While it is clear that Mason did not witness what he described, he passed along what by then (at least in Fredericksburg) was the standard rendition of Martha Stevens’s deeds, gotten, he says, from her own lips.
I went out with a party of gentlemen friends who were visitors in Fredericksburg to inquire of her….This woman, the Molly Pitcher of the war, attended the wounded and the dying fearless of consequences, and refused to leave her house, although…the position was one of great danger. It is said that after using all the materials for bandages at her command, she tore from her person most of her garments, even on that bitter cold day, in her anxiety to administer to necessities greater than her own.
Mason’s account helps highlight a major difference between the origins of the Kirkland and Stevens stories. Kirkland died at Chickamauga in 1863, and so the subsequent telling of his story was left to others who claimed to have witnessed it. For Martha Stevens, the only accounts of her activities that day derive not from witnesses to the event, but from witnesses to her telling of the events or of those people who got the story from those who had spent time listening to her tell her story (got it?). Martha’s December 22, 1888 obituary is interesting:
“Mrs. Stephens was a genial spirit, and hundreds of ex-Confederate and ex-Union soldiers have called upon her since the war to hear her relate many of the incidents with which she was familiar as an eye-witness…”
The paper helped enshrine the legend:
“She was a very kind hearted and generous soul, and will be greatly missed by many. She was particularly kind to the wounded soldiers here of both armies, whose ministrations to these will never be forgotten by those who survive, and companies of those who died will ever cherish her memory.”
In 1911, local judge John T. Goolrick–the same man who 13 years later would question the authenticity of the slave auction block and lead an unsuccessful effort to have it removed from Fredericksburg’s streets–begot an effort to put a monument over Martha Stevens’s unmarked grave (he failed in this endeavor as well, and the grave remains unmarked to this day). Continue reading